GHR CLASSICS 260
Topics in Classical Culture
Honors
The Legend of the House of Atreus: Greek Tragedy in Greece
This course will specifically focus on those
surviving classical tragedies which tell the tale of the ill-destined royal House of
Atreus. And true to the definition of myth, this tale is the sum total of all its
variants. In order to get favorable winds so the Greek army could depart for Troy, King
Agamemnon sacrificed his daughter Iphigenia, an act the seer Calchas promised would
appease the angry gods (Euripides' Iphigenia in Aulis). It takes ten years for
the Greeks to win the Trojan War, and in that time, Clytemnestra has lived with her
remaining daughter(s) in the palace at Argos (Sophocles' Electra, Euripides' Electra),
while Orestes grew up safe and far away (Euripides' Orestes) After the Greeks win
the Trojan War - ten years later - Agamemnon returns home only to be killed by his
vengeful wife (Aeschylus' Agamemnon). Eventually Orestes returns home and
together he and Electra kill their mother (Aeschylus' Choephoroi). Orestes
is haunted by his mother's Furies, flees to Delphi and eventually to Athens, where he is
put on trial for murder (Eumenides).
By tracing this single well-developed story
through the extant work of Athens fifth century tragedians, students will be
introduced to the political/religious/artistic nexus that is classical tragedy: the
architecture of the classical theater, the religious basis of the drama festivals, the use
of myth in tragedy, the structure and mechanics of Greek drama. The single-theme focus
will also allow us to compare the unique qualities of each of the major playwrights and
the influence their personal experience and era has on their work.
Greece is
unique among classical cultures because the curious intersection of myth, literary genius,
history and reality is reflected in the material culture they left behind. And what makes
this course unique is the travel component. After studying
these plays and the culture that produced them, our students will then experience the
reality of Greek tragedy in Greece.
We will begin our tour in Athens. We will discuss
classical theater while sitting in the Theater of Dionysus, on the south slope of the
Acropolis, where the Oresteia won first prize in the Greater Dionysia in 458 B.C.
Although we can't sit in the throne of the Priest of Dionysus, we can see it, and although
the Temple of Dionysus is long lost, some of its sculpture survives. When we visit the
Acropolis, we will see evidence of Pericles' "imperishable monuments," proof of
the fifth-century Athenian greatness that all three playwrights contributed to. And
we will read aloud the passage detailing Orestes' trial by a jury of his peers - the trial
which marks the birth of democracy - while sitting on the Aeropagus where Aeschylus says
it happened.
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Priest Throne |
Satyr |
Acropolis |
Parthenon |
Areopagus |
A trip north to Delphi will reveal the
treacherous topography of ancient Greece, and bring new understanding to many of the
historical, literary and political realities of that land. We will visit the Castellian
Spring to cleanse ourselves before entering the sacred temenos at Delphi and approaching
the Temple Of Apollo (of course, Orestes the murderer had to wash his entire body - our
students can suffice with hair and hands!) We will see a Hellenistic copy of the omphalos
(belly-button of the world) near which Orestes sleeps in the beginning of the Eumenides,
and the Temple of Apollo, from where Apollo evicts the Furies. We will visit the stadium
where Euripides' Orestes is supposed to have died in a terrible chariot race-accident (but
a ruse). We will even climb a part of Mt. Parnassos to reach the Corycian Cave, mentioned
innumerable times in choral odes of these tragedies. |
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Castellian Spring |
Omphalos |
Temple of Apollo |
Stadium |
Corycian Cave |
And then it is on to the Palace of
Agamemnon, the Royal House of Mycenae. Students will enter through the monumental Lion
Gate, whose lion relief connects this place with the palace described by Aeschylus (the
significance of the literary lion-motif will be carefully explored in class). Of course,
students will have already visited the National Archaeological Museum in Athens and seen
the roomful of Mycenean treasures found by Schliemann in the late 1800's.
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Lion Gate |
Palace
Megaron |
Aerial View of
Treasury of Atreus |
Tomb of
Clytemnestra |
Mycenean
Gold |
Side trips from Athens will
include sites mentioned in the choral odes because they provide mythological and literary
support to the theme. Such sites include Eleusis (home of the cult of Demeter), Tiryns
(home of Heracles), Sounion (Temple of Poseidon), Nauplion (the harbor that welcomes
Menelaus home from the war in Euripides Orestes), and Epidavros (because of
the fourth century theater).
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Eleusis |
Tiryns |
Sounion |
Nauplion |
Epidavros |
About the instructor: Janice
Siegel attended the American School for Classical Studies at Athens on a Fulbright
Scholarship in the summer of 1995. She has enjoyed four extended visits to Greece in
recent years, one of which was a trip she designed for her high school students. She is
the author of an extensive network of webpages devoted to
classical Greece.
About the trip: The trip will take place during
Spring Break 2000. I have contacted a travel agency used by the Temple University Board of
Trustees and they are putting together a package to suit our unique needs. A minimum of 20
participants will keep the costs down considerably. Therefore, it is suggested that this
trip be open to majors in Classics and other interested parties. Jfs |