Courses Taught
INTELLECTUAL HERITAGE (at Temple
University)
Course Info:
Sample Syllabus
Calendar
Course
Themes
Delphi- A Focal Point for IH 51 Texts
Writing Guides:
Writing Guidelines
style guide
Writing Analogies
Subject Study Aids:
Aeschylus' Agamemnon
Study Guide
Aeschylus' Libation Bearers
Study Guide
Aeschylus' Eumenides
Passages
Sophocles'
Oedipus and the Sphinx Lecture
Dr.
J's Illustrated Pericles' Funeral Oration
Dr.
J's Illustrated Pericles and America
Dr.
J's Illustrated Pericles and Philadelphia
Dr.
J's Illustrated Aeschylus' Oresteia
Dr.
J's Curse of the House of Atreus Outline
Dr. J's
Background Lecture on Greek Philosophy
Dr.
J's Apology Study Questions
Dr.
J's Illustrated Plato's Apology
Socrates
and the Apology Lecture
Dr. J's Plutarch's Pericles
Judaism
Study Guide
Sundiata Study Guide
Epic Qualities of the Sundiata
Lecture
Othello
Study Guide
Machiavelli
Study Guide
Galileo
and Humanism Lecture
RELIGIOUS
FOUNDATIONS OF CLASSICAL GREECE
ENGLISH
40
Courses Proposed
(needs some pruning):
Topics
in Classical Culture:
The Legend of the House of Atreus: Greek Tragedy in Greece
Religious Foundations of Greek Culture
The Intersection of Myth and History
The Ancient Greek Cultural Nexus- Art, Archaeology, Literature and Topography
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From 1996-2001 I taught in the
Intellectual Heritage Program at Temple University in Philadelphia,
Pennsylvania. This page is part of my teaching materials for Intellectual
Heritage 51, a course covering literature and ideas from Sappho through
Shakespeare...
Study
Questions for
Plato's Apology:
In our study of the Apology,
we must pay close attention to the way Plato captures the personality and persuasive power
of his mentor, revealed through the tone and style of Socrates' speech. When you read the Apology,
ask yourself some of these questions:
What are the charges against Socrates?
What are Socrates' main arguments
of defense in regard to each charge?
Is this a fair trial? Are the
charges legitimate?
Why does he take such care to
avoid securing his own acquittal? He could have begged for clemency, used his wife and
children to get a pity vote, offered a reasonable alternative sentencing, promised to
behave differently.
Is he really an example of a man who lived and died by his own philosophy? Or is he a
self-appointed martyr? Are they mutually exclusive?
Is there virtue in being a martyr?
Do you believe that Socrates believes himself no wiser than any other man? What exactly
does he mean by that?
Does arrogance play a role in Socrates' behavior? Is that OK?
And finally, is retaining one's ethical dignity (living by one's principles) worth dying
for? For Socrates? For you?
Socrates himself addresses most of these issues. Has he answered them to your
satisfaction?
copyright
2001 Janice
Siegel,
All Rights Reserved
send comments to: Janice Siegel (jfsiege@ilstu.edu)
date this page was edited last:
10/25/2005
the URL
of this page:
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