Courses Taught
INTELLECTUAL HERITAGE (at Temple
University)
Course Info:
Sample Syllabus
Calendar
Course
Themes
Delphi- A Focal Point for IH 51 Texts
Writing Guides:
Writing Guidelines
style guide
Writing Analogies
Subject Study Aids:
Aeschylus' Agamemnon
Study Guide
Aeschylus' Libation Bearers
Study Guide
Aeschylus' Eumenides
Passages
Sophocles'
Oedipus and the Sphinx Lecture
Dr.
J's Illustrated Pericles' Funeral Oration
Dr.
J's Illustrated Pericles and America
Dr.
J's Illustrated Pericles and Philadelphia
Dr.
J's Illustrated Aeschylus' Oresteia
Dr.
J's Curse of the House of Atreus Outline
Dr. J's
Background Lecture on Greek Philosophy
Dr.
J's Apology Study Questions
Dr.
J's Illustrated Plato's Apology
Socrates
and the Apology Lecture
Dr. J's Plutarch's Pericles
Judaism
Study Guide
Sundiata Study Guide
Epic Qualities of the Sundiata
Lecture
Othello
Study Guide
Machiavelli
Study Guide
Galileo
and Humanism Lecture
RELIGIOUS
FOUNDATIONS OF CLASSICAL GREECE
ENGLISH
40
Courses Proposed
(needs some pruning):
Topics
in Classical Culture:
The Legend of the House of Atreus: Greek Tragedy in Greece
Religious Foundations of Greek Culture
The Intersection of Myth and History
The Ancient Greek Cultural Nexus- Art, Archaeology, Literature and Topography
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From 1996-2001 I taught in the
Intellectual Heritage Program at Temple University in Philadelphia,
Pennsylvania. This page is part of my teaching materials for Intellectual
Heritage 51, a course covering literature and ideas from Sappho through
Shakespeare...
The
Five Generations of the House of Atreus, and its Curse
by
Dr. Janice Siegel
Tantalus (son
of Zeus)
He thought he could outwit
the gods by tricking them into eating human flesh (his own son Pelops). Tantalus
is punished for his arrogance for eternity in Hades: tortured by thirst, he
stands in water that reaches only to his chin; tortured by hunger, he must look
at but not touch boughs of fruit dangling in front of him. Thus the word
"tantalizing" describes something we want but cannot have. It is said
that none of the gods ate of the flesh except Demeter, who was preoccupied with
thoughts of her missing daughter (the tale of Hades abducting Persephone). When
the child was reassembled (gods can do that), the shoulder eaten by Demeter was
replaced by one of ivory.
Pelops (son of
Tantalus)
Once grown, Pelops decided to
vie for the hand of the beautiful Hippodamia. According to rules set by her
father, Oenomaus, hopeful suitors had to stake their life on beating him in a
chariot race. Pelops cheated with the help of Myrtilus, Oenomaus' charioteer.
They replaced the wooden pin holding his front wheel on with one of wax. Several
laps into the race, the wax was melted by the friction of the wheel and fell
off, causing a crash in which Oenomaus was killed. In exchange for
"rigging" the race, Pelops had promised Myrtilus that he could sleep
with Hippodamia first, but he refused to honor the agreement after he won the
girl. Myrtilus tried to rape Hippodamia and as Pelops threw him off a cliff,
Myrtilus levied a curse against his house. This story is told in the pedimental
sculpture of the Temple of Zeus at Olympia. Pictures soon. As its mythical
founder, Pelops gives his name to the southern part of Greece, the Peloponnesus
("island of Pelops").
Atreus and
Thyestes (sons of Pelops)
In addition to other friction
between them (they had vied for the throne of Mycenae), Thyestes had an affair
with Atreus' wife, Aerope. In response, Atreus killed and cooked Thyestes'
children and served them to him at a banquet (under the pretense of friendly
reconciliation). Thyestes asked the Oracle of Delphi (Temple of Apollo) advice
on how to even the score. He was told that he could only wreak vengeance on his
brother through a son born of his own daughter. He disguised himself and raped
his Pelopia, his daughter. She bore Aegisthus. Aegisthus killed Atreus and
restored Thyestes to the throne of Mycenae. (In his telling of this tale,
Aeschylus uses a different version - he says that Thyestes escaped from Atreus'
feast with the infant Aegisthus tucked under his arm, and this infant grew up to
avenge his father's mistreatment by killing Atreus' son, Agamemnon.)
Agamemnon and
Menelaus (sons of Atreus)
Hustled out of Mycenae as
children, they escaped Thyestes' wrath, came back later when they were grown and
with the help of Tyndareus King of Sparta, expelled Thyestes. Each married a
daughter of Tyndareus (Agamemnon = Clytemnestra; Menelaus = Helen). Agamemnon
became King of Mycenae; Menelaus, Sparta. The unified Greek forces declared war
against Troy because their prince, Paris, abducted Helen. Agamemnon, leader of
the Greek forces, sacrificed his own daughter, Iphigenia, to appease the
goddess Artemis, so that the fleet could sail to Troy. While Agamemnon is away,
Clytemnestra invites Aegisthus to rule Argos with her. Upon Agamemnon's
triumphant return from Troy, Clytemnestra and Aegisthus murder him for his
various crimes against them.
Orestes and
Electra (children of Agamemnon)
They murder Aegisthus and
their mother, Clytemnestra, for the crime of murdering their father, Agamemnon.
We will see how this cycle of blood-guilt and vengeance ends in the Oresteia.
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copyright
2001 Janice
Siegel,
All Rights Reserved
send comments to: Janice Siegel (jfsiege@ilstu.edu)
date this page was edited last:
10/25/2005
the URL
of this page:
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